Results for 'Navaratna S. Rajaram'

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  1. Yogic Origins of Scientific Proof.Navaratna S. Rajaram - 2000 - In Ajay K. Raina, B. N. Patnaik & Monima Chadha, Science and tradition. Shimla: Inter-University Centre for Humanities and Social Sciences, Indian Institute of Advanced Study. pp. 108.
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  2.  54
    An assessment of fetal loss among currently married women in india.S. Rajaram, Lisa K. Zottarelli & T. S. Sunil - 2009 - Journal of Biosocial Science 41 (3):309-327.
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  3. The impact of economic restructuring on female employment. Labor policy and interactions between government and economy.D. M. Acevedo, A. Y. Amoateng, I. Kalule-Sabiti, P. Ditlopo, S. Rajaram, T. S. Sunil, L. K. Zottarelli, N. Krieger, V. V. Shakhtarin & A. F. Tsyb - 2003 - Journal of Biosocial Science 35 (7):19-23.
     
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  4.  33
    Teaching Efficient ReadingRead Faster Understand Better, Part IRead Faster Understand Better, Part II. Work-BookKannada Phonetic ReaderMalayalam Phonetic ReaderTamil Phonetic ReaderTelugu Phonetic Reader.M. Shanmugam Pillai, Paul C. Berg, K. V. V. L. Narasimha Rao, Chinna Oommen, U. P. Upadhyaya, B. Syamala Kumari, S. Rajaram & J. Venkateswara Sastry - 1975 - Journal of the American Oriental Society 95 (1):166.
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  5. Ipostaze și sensuri filozofice ale raționalității.Ștefan Afloroaei - 1983 - In Angela Botez, Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  6. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  7. Fire Transfigured in TS Eliot's Four Quartets in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.S. Abdoo - 1988 - Analecta Husserliana 23:89-100.
     
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  8. Obshchai︠a︡ teorii︠a︡ sot︠s︡ialisticheskogo prava.S. S. Alekseev - 1963 - Sverdlovsk,:
     
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  9. Leonardo's eye.James S. Ackerman - 1978 - Journal of the Warburg and Courtauld Institutes 41 (1):108-146.
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  10. Sairu s-Salikin.Abdu S.-Samad Falimbani - 1995 - Jakarta: Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Pusat, Direktorat Sejarah dan Nilai Tradisional, Direktorat Jenderal Kebudayaan, Departemen Pendidikan dan Kebudayaan. Edited by Abu Hanifah & Wahyuningsih.
    Criticism of Sairu s-Salikin, an old Indonesian manuscript on ethics in Islam.
     
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  11. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  12.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  13.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  14. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  15. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  16.  12
    Hegel's Geometric Theory.Lawrence S. Stepelevich - 1998 - Proceedings of the Hegel Society of America 13:71-95.
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  17.  8
    Damaskios, to philosophiko tou systēma: hē teleutaia analampē tēs archaias Hellēnikēs philosophias.Chrēstos Ath Terezēs - 1993 - Athēna: Ekdoseis Grēgorē.
  18.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  19.  9
    The Bodhisattva’s Practice of Enlightenment.Dale S. Wright - 2016 - In Dale Stuart Wright, What is Buddhist Enlightenment? Oxford University Press USA.
    “The Bodhisattva’s Practice of Enlightenment” interprets a Los Angeles Times newspaper opinion piece by Thich Nhat Hanh as a contemporary image of enlightenment with far-reaching implications. Written in response to the brutal police beating of Rodney King and not intended for a Buddhist audience, this brief newspaper article nevertheless provides glimpses into the contemporary meaning of enlightenment. The chapter considers Thich Nhat Hanh’s comments in relation to the basic principles of Buddhist ethics before turning to the Vimalakīrti sūtra, a classical (...)
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  20.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  21.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  22. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  23. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  24. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  25.  9
    The Crux of Petrarch's Poetic Dilemma.Aldo S. Bernardo - 1989 - Mediaevalia 15:145-163.
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  26. Kant i kantiant︠s︡y: krit. ocherki odnoĭ filos. tradit︠s︡ii.A. S. Bogomolov (ed.) - 1978 - Moskva: Nauka.
     
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  27. O kont︠s︡ept︠s︡ii lokalʹnykh t︠s︡ivilizat︠s︡iĭ.Ė. S. Markari︠a︡n - 1962
     
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  28.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  29.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  30.  78
    Varro's Menippeae.A. S. Gratwick - 1976 - The Classical Review 26 (01):25-.
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  31.  80
    Pliny's Letters.W. S. Maguinness - 1954 - The Classical Review 4 (3-4):265-.
  32.  67
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  33. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  34.  40
    Neville's "naturalism" and the location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  35.  33
    Peirce's Abjection of the Maternal.Robert S. Corrington - 1993 - Semiotics:590-594.
  36. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  37.  30
    C. S. Peirce: La nature du pragmatisme.Gérard Deledalle & C. S. Peirce - 1969 - Revue Philosophique de la France Et de l'Etranger 159:31 - 496.
  38. The Effect of Subject's Sophistication on Responses to Spatial Tasks', Le dessin technique.J. B. DeregowskiI & S. Dziurawiec - forthcoming - Hermes.
     
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  39.  25
    Rethinking “Elective” Procedures for Women's Reproduction during Covid‐19.Marielle S. Gross, Bryna J. Harrington, Carolyn B. Sufrin & Ruth R. Faden - 2020 - Hastings Center Report 50 (3):40-43.
    Common hospital and surgical center responses to the Covid‐19 pandemic included curtailing “elective” procedures, which are typically determined based on implications for physical health and survival. However, in the focus solely on physical health and survival, procedures whose main benefits advance components of well‐being beyond health, including self‐determination, personal security, economic stability, equal respect, and creation of meaningful social relationships, have been disproportionately deprioritized. We describe how female reproduction‐related procedures, including abortion, surgical sterilization, reversible contraception devices and in vitro fertilization, (...)
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  40. Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov - 1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.
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  41. An Historian’s Approach to Religion.S. J. John Hyde - 1958 - Philosophical Studies (Dublin) 8:46-55.
    Dr. Toynbee is the author of A Study of History in ten volumes, on which he spent twenty-five years, and which has received very high praise from competent critics as well as much criticism. Of the present two books the first is based on the Gifford Lectures delivered in the University of Edinburgh in 1952–3, the second on the Hewett Lectures given in the United States in the Fall of 1955. As the two treat almost identical topics, the first more (...)
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  42.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  43. Print︠s︡ip determinizma kak metodologicheskai︠a︡ osnova gumanitarnykh nauk: soderzhanie determinat︠s︡ii gumanitarnykh nauk.N. S. Konoplev - 1986 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  44. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  45.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  46. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po Rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ thaʾ ma gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skon. ṄAg-Dbaṅ-Bkra-śIs - 1973 - [India: [S.N.].
     
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  47.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  48. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  49.  28
    Harvey's lectures on anatomy.F. L. S. PhD. - 1962 - Annals of Science 18 (4):255-270.
  50. Philosophia tēs kosmikēs epochēs: dokimion synchronou hermēneias tēs aristotelikēs ontologias.Vasilēs Phrankos - 1972 - Athēna: [S.N.].
     
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