Results for 'Navaratna S. Rajaram'

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  1. Yogic Origins of Scientific Proof.Navaratna S. Rajaram - 2000 - In Ajay K. Raina, B. N. Patnaik & Monima Chadha, Science and tradition. Shimla: Inter-University Centre for Humanities and Social Sciences, Indian Institute of Advanced Study. pp. 108.
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  2.  54
    An assessment of fetal loss among currently married women in india.S. Rajaram, Lisa K. Zottarelli & T. S. Sunil - 2009 - Journal of Biosocial Science 41 (3):309-327.
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  3. The impact of economic restructuring on female employment. Labor policy and interactions between government and economy.D. M. Acevedo, A. Y. Amoateng, I. Kalule-Sabiti, P. Ditlopo, S. Rajaram, T. S. Sunil, L. K. Zottarelli, N. Krieger, V. V. Shakhtarin & A. F. Tsyb - 2003 - Journal of Biosocial Science 35 (7):19-23.
     
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  4.  33
    Teaching Efficient ReadingRead Faster Understand Better, Part IRead Faster Understand Better, Part II. Work-BookKannada Phonetic ReaderMalayalam Phonetic ReaderTamil Phonetic ReaderTelugu Phonetic Reader.M. Shanmugam Pillai, Paul C. Berg, K. V. V. L. Narasimha Rao, Chinna Oommen, U. P. Upadhyaya, B. Syamala Kumari, S. Rajaram & J. Venkateswara Sastry - 1975 - Journal of the American Oriental Society 95 (1):166.
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  5.  77
    Heidegger’s Concept of the Environment in Being and Time.W. S. K. Cameron - 2004 - Environmental Philosophy 1 (1):34-46.
    Heidegger’s characterization of Dasein as Being-in-the-world suggests a natural relation to environmental philosophy. Among environmentalists, however, closer inspection must raise alarm, both since Heidegger’s approach is in some senses inescapably anthropocentric and since Dasein discovers its environment through its usability, serviceability, and accessibility. Yet Heidegger does not simply adopt a traditionally modern, instrumental view. The conditions under which the environment appears imply neither that the environment consists only of tools, nor that what is true of the parts is also true (...)
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  6.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  7. Ėtika, mirovozzrenie, nravstvennoe vospitanie: moralʹ v sot︠s︡ialisticheskom obshchestve.O. P. T︠S︡elikova (ed.) - 1987 - Moskva: [S.N.].
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  8. Analytikē philosophia: hē exelixis tēs Anglikēs analytikēs philosophias kata ton paronta aiōna.Kōnstantinos Iōannou Voudourēs - 1974 - En Athēnais: [S.N.].
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  9. The origins of humanism, its educational context and its early development: a review article of Ronald Witt's 'In the Footsteps of the Ancients'.Ronald G. Witt’S. - 2002 - Vivarium 40:2.
  10.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  11.  30
    Einstein's “metamathematics”.Alexander S. Kohanski - 1973 - Philosophia Mathematica (2):165-181.
  12. Mallarme's Children. Symbolism and the Renewal of Experience. By Richard Candida Smith.S. J. Cohen-Scali - 2002 - The European Legacy 7 (4):508-509.
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  13.  80
    Kant's theory of mathematics.W. H. S. Monck - 1883 - Mind 8 (30):255-258.
  14. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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  15. Rat︠s︡ionalʹnoe i irrat︠s︡ionalʹnoe: istoriko-teoreticheskiĭ ocherk.N. S. Mudragei & V. A. Lektorskii - 1985 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  16. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
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  17. Husserl's Ideen in the Portuguese Speaking Community.Pedro M. S. Alves & Carlos A. Morujão - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer.
     
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  18. Sot︠s︡ial'nai︠a︡ aktivnost': problema suʺektai obʺekta v sotŝial'noǐ praktike i poznanii.G. S. Arefʹeva - 1974 - Moskva: Politizdat.
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  19. Signs and Inwardness: Augustine's Theological Epistemology.Phillip S. Cary - 1994 - Dissertation, Yale University
    This is a study of the development of Western inwardness from Plato to Augustine. It traces the origin of three concepts: inward turn, private inner space, and outward expression. All three were originally theological concepts; i.e., they belonged to philosophical theories that related God to the soul. ;Part I examines the precursors of these three concepts in Plato, then notes the central contribution made by Aristotle's doctrine that the mind is identical with the Forms it knows. This allows Plotinus to (...)
     
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  20. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  21. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
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  22. Rechevai︠a︡ variativnostʹ slova: na materiale angliĭskikh imen lit︠s︡a.S. V. Silinskiĭ - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  23.  9
    En torno a Pedro S. Zulen: selección de escritos y estudios complementarios.Pedro S. Zulen - 2013 - Lima: Universidad Nacional Mayor de San Marcos Fondo Editorial. Edited by Joel Rojas Huaynates, Segundo Montoya Huamaní & Carlos Reyes Álvarez.
  24. The Effect of Subject's Sophistication on Responses to Spatial Tasks', Le dessin technique.J. B. DeregowskiI & S. Dziurawiec - forthcoming - Hermes.
     
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  25.  28
    "A Brevity on Worsham's" Fast-Food Scholarship".Joseph S. Fulda - 2013 - Journal of Information Ethics 22 (1):5-7.
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  26.  6
    al-Insān al-ṣāliḥ wa-tarbiyatuhu min manẓūr Islāmī.ʻAlī Khamīs ʻAlī Āl Raddād Ghāmidī - 2003 - Makkah: Dār Ṭaybah al-Khaḍrāʼ.
    Islamic education; Islamic ethics; thesis.
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  27.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  28. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  29.  5
    O Vl. S. Solovʹeve v ego molodye gody: materialy k biografii.S. M. Lukʹi︠a︡nov - 1916 - Moskva: "Kniga,".
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  30.  39
    Wisdom's Information: Rereading a Biblical Image in the Light of Some Contemporary Science and Speculation.Paul S. Nancarrow - 1997 - Zygon 32 (1):51-64.
    The biblical image of Wisdom as the power who “orders all things well” in nature and in human life can be read in the light of contemporary information theory. Some current scientific speculation offers an interpretation of reality as a vast information‐processing system, in which informational situations are continuously transformed through algorithmic operations. This interpretation finds a metaphysical counterpart in the distinction between “nature natured” and “nature naturing” in the philosophical theology of Samuel Taylor Coleridge. This confluence of religious, metaphysical, (...)
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  31. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
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  32. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  33. Hegel’s Concept of God.S. J. Quentin Lauer - 1982
     
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  34.  41
    Hume's search for the key with the leathern thong.Redding S. Sugg - 1957 - Journal of Aesthetics and Art Criticism 16 (1):96-102.
  35.  40
    Patañjali's Vyākaraṇa-Mahābhāṣya. Kārakāhnika (P. 1.4.23-1.4.55)Patanjali's Vyakarana-Mahabhasya. Karakahnika.Rosane Rocher, S. D. Joshi, J. A. F. Roodbergen, Patañjali & Patanjali - 1978 - Journal of the American Oriental Society 98 (3):330.
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  36.  38
    Kant's Ontology: Reality and the Formal Structure of the First Person Perspective.Matthew S. Rukgaber - 2009 - Dissertation, University of Illinois
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  37.  27
    Aristotle's refutation of `aristotelian' logic.F. C. S. Schiller - 1914 - Mind 23 (89):1-18.
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  38.  43
    Vollenhoven's legacy for art historiography.Calvin S. Seerveld - 1993 - Philosophia Reformata 58 (1):49-79.
  39. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  40. Sigrid Combüchen´s modern tale Parsifal (1998): Time and Narrative compared with Heliodorus´Aethiopica.Bo S. Svensson - 2011 - In Marília P. Futre Pinheiro & Stephen J. Harrison, Fictional Traces: Receptions of the Ancient Novel, Volume 1. Barkhuis Publishing & Groningen University Library. pp. 217-226.
    Time and narratice technique compared. Two novelists, Heliodorus, 3rd century author of the novel Aethiopica and Sigrid Combüchen, contemporary Swedish novelist using a dystopian Europe around 2050 as a scenic setting. In both stories girls and women are captured and killed by soldiers. Both narrators are external to the story being told, presented in the past tense. But Combüchen´s narrator adopts it as a confession, and a turning point in his career as a commanding general, characterized by"double-bind".
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  41.  23
    Who’s in charge? Challenges in evaluating quality of primary care treatment for low back pain.Radoslaw Wasiak, Glenn S. Pransky & Steven J. Atlas - 2008 - Journal of Evaluation in Clinical Practice 14 (6):961-968.
  42. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  43. Berdyaev's Concept of Creativity.Robert S. Dickens - 1964 - Pacific Philosophical Quarterly 45 (2):250.
     
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  44. Redukt︠s︡ionizm v istorii nauki: o nekotorykh zakonomernosti︠a︡kh stanovlenii︠a︡ teoreticheskogo znanii︠a︡ v sot︠s︡iologii i biologii.N. S. Illarionov - 1982 - Kishinev: "Shtiint︠s︡a". Edited by N. V. Illarionova, D. V. Dzhokhadze & B. T. Matienko.
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  45.  38
    How Joseph De Maistre Read Plato’s Laws.Michael S. Kochin - 2002 - Polis 19 (1-2):29-43.
    Maistre’s Soirées de Saint-Pétersbourg is modeled on Plato’s Laws. Plato and Maistre both demand the political control of natural inquiry, and implement these controls through theodictic conversation. Maistre, following the lead of Plato’s legislator, publishes an exemplary conversation about providence between a young man tempted by an atheistic Enlightenment and two older, wiser, and more learned men of affairs. Maistre defends providentialism from materialist interpretations of natural science even as Plato defended it from ancient materialism.
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  46. Provlēmata theōrētikēs archaiologias.Nikētas Lianerēs - 1983 - Athēna: Politēs.
     
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  47.  61
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  48. Vedāntadarśanam-Ācāryavācaspatimiśrāśca: laghunibandhoyaṃ.Rā Muttukr̥ṣṇaśāstrī - 1982 - Trichy: Hithabhashini Publications.
    Life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher; with special reference to his contribution to the Advaita school.
     
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  49. H.S. Skovoroda.A. M. Niz︠h︡enet︠s︡ʹ - 1969 - [Kharkiv,: "Prapor".
     
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  50.  3
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
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